Miguel Pickard - 16-september-2006 -
num.519
CIEPAC, San Cristóbal de Las Casas, Chiapas
Summary Introduction The sudden increase in out migration from Chiapas has observers scrambling to describe what's happening and why. Emigration as a topic of academic concern in Chiapas began only when remittances from the US suddenly took on an important place in the state's economy. Years previous though, in rural indigenous communities, migration had been tearing down customs, ways of thinking and acting, and provoking fear over the slow but steady erosion of indigenous culture. But academic papers from barely six years ago rarely mention emigration from Chiapas. The diocese of San Cristóbal started responding to the plight of migrants in an organized way as late as 2004. Even now, civil organizations have barely responded. In spite of appalling human rights abuses committed in Chiapas against migrants, especially Central Americans, there is just one human rights office, the Fray Matías de Córdova Center in Tapachula, with a long-standing migrant outreach program. Society's slow moving responses contrast with the urgency of what one writer has called "an exodus of biblical proportions".(1) Chiapas obviously cannot free itself from the national context. Much of what we know in general regarding the movement of Mexican migrants applies to Chiapas. The motives for migrating are certainly the same: either man-made disasters, such as misguided economic policies applied since the mid-80s and buttressed in 1994 through NAFTA (North American Free Trade Agreement). Or "natural" disasters, such as hurricane Stan in 2005, whose destructive rage also highlighted the folly of human economic activity. But our task here is not to review the structural or circumstantial reasons for migration. [This has already been addressed in a previous Ciepac Bulletin. See http://www.ciepac.org/boletines/chiapas_en.php?id=505] Our sole intent is to answer basic questions regarding the migratory phenomenon in Chiapas to the extent possible given available sources. Who is leaving? Studies confirm the increasing education among Mexican migrants to the US, whether or not they possess legal documents. In fact, migrants now have a higher educational level than Mexicans in Mexico.(3) Recent tendencies show that migrants have increasingly numbers of women and children. In addition, migrants who reach the US are no longer working principally in agriculture but rather in construction, manufacturing or in services within the urban sector. And Mexican migrants are staying longer in the US than in previous decades.(4) How many are leaving? Hardly. More are leaving. This enormous migration can be measured in other ways, more anecdotal perhaps, but probably more exact. Startling evidence comes from the municipality of Frontera Comalapa, where Sergio González, owner of a make-shift travel agency selling bus tickets to the northern border, says that, after hurricane Stan, migration became "a whole industry". Hundreds of Chiapanecos are leaving their communities, most of them small coffee growers who lost everything when Stan struck. González says that every week some 40 buses, each loaded with at least 40 Chiapanecos, leave for the inhospitable Altar desert or Tijuana. All set on crossing "the line".(6) Although travel agencies require customers to show Mexican identification before selling tickets, undoubtedly quite a few migrants hopping on buses in Frontera Comalapa, bordering Guatemala, come from Central America. Some journalists say that the yearly outflow is 30,000, some academics, 60,000.(7) But they are enough, perhaps now some 500,000 in total outside of Chiapas, for COESPO to admit that all middle class and poor Chiapanecos have a close relative living in the US or on Mexico's northern border.(8) The numbers are numbing. Recently, the UN's Population Fund (UNFPA) granted a dubious first place to Mexico as the world's leader in migrant expulsion, ahead of China and India, according to Alfonso Sandoval, UNFPA representative in Mexico. Yet this distinction is based on conservative figures, 400,000 expelled Mexicans every year according to the Fund.(9) The Mexican government's figures are even higher:
If we accept the higher figure of 60,000 people leaving Chiapas every year, then one of ten Mexican migrants is a Chiapaneco, from a state with less than 4% of Mexico's population. The need to migrate is so pressing that some sources state-at first glance contradictorily-that the only people who are not migrating are in extreme poverty. There are people mired in such poverty that they simply cannot pay the coyote or the bus fare out. In some municipalities of Chiapas, such as Santiago el Pinar in the Altos region, some socioeconomic indicators are below what they are in Sierra Leone, one of the most impoverished countries in the world.(11) In Santiago el Pinar people aren't leaving because they lack the funds to even think about leaving. Overall, those who can migrate, leave, or at least help to send a relative abroad. For distinct historic reasons Chiapas hadn't ranked high amongst expelling states. Up to recently, it was ranked 28 among Mexico's 32 states. Now it's number 11, according to COESPO, though other sources says it's in 7th place.(12) Newspaper accounts fill in anecdotal details of how migration is affecting Chiapas. For example, in the city of Chilón, municipal authorities and teachers from High School Campus 34 say that over a period of 12 months, 70% of their graduates went to the USA.(13) In another municipality, La Grandeza, along the Guatemalan border, half of the students in grade school have parents or a close relative "up North", and every year two students leave to join them.(14) While multitudes leave daily, others come back in pine boxes. In 2004, the state's interior secretary processed the shipping of the remains of 43 migrants. Yet the figure is not for Chiapas as a whole. That's just one municipality's share of the dead from "up North", La Independencia. Another 30 remains were shipped to Las Margaritas.(15) The interior secretary undoubtedly has the figure for all 119 municipalities, under lock and key. The figure won't be posted soon on Governor Pablo Salazar's website, brimming in the final months of his mandate with upbeat news on "promises fulfilled" by the Governor. Where are they heading? An interesting aspect of Chiapanecos' migration is that it appears to belie at least one theory of how Mexican migrants are spreading throughout the United State since the mid-80s. It is a fact that Mexican migrants (and Central Americans) in the US have left their strongholds, mainly urban centers in California, Texas and Chicago. Outside these areas, there were relatively few Mexicans. This is no longer true. Today, there are Mexicans throughout the US, even in the so-called "non traditional areas of Mexican migration", such as the Eastern coast, New York City, the Southeast (Tennessee, Kentucky, Georgia, North Carolina, Florida), and now, with the ongoing reconstruction of the damage by Katrina, in Louisiana, in addition to small and mid-sized cities throughout the US. One theory regarding Mexican dispersion in the US has to do with the so-called "amnesty" granted by the Reagan administration to undocumented migrants in 1986 through IRCA (Immigration Reform and Control Act). After legalization by IRCA, millions of Latin Americans (mostly Mexicans) were able to travel out of their "urban ghettos" of Los Angeles, Houston, Chicago, etc. where they had taken refuge as undocumented migrants, "camouflaged" in cities with large Latino populations. After 1986 legalized Mexicans left urban areas and moved wherever higher paying jobs existed, or wherever their personal desires dictated. Chiapaneco migration casts doubt on this hypothesis. Given that migration from Chiapas is recent, Chiapaneco migrants have not gone through the process described, i.e., initial "refuge" as undocumented migrants in big cities, later dispersion after the IRCA legalization. Further, anecdotal information places Chiapanecos in 2006 both in non-traditional and traditional migration areas. In other words, Chiapanecos, without having benefited from IRCA, are nonetheless dispersing throughout the US in a way similar to documented migrants. The particulars of how this is happening have yet to be explained. How much are migrants remitting to Chiapas? Interestingly though, recent studies by the College of the Northern Border (Colef) have questioned the Mexican government's figures, not in terms of the amount flowing into the country but rather the recipients. The Mexican government maintains that billions of dollars are reaching migrants' homes. But scholars at Colef attribute the surprising yearly increases in remittances to money laundering by narcotics traffickers. "Money exchange and fund-transfer companies based in the United States with branches in Mexico are often used by narcotics traffickers to send money", according to Colef. A report by several US government agencies states that "an important amount of laundering goes on with small quantities of money, since the only control of these systems is the detailed registration of transfers that exceed three thousand dollars".(18) For this reason, the president of Colef, Jorge Santibáñez, sees no accountability within the Bank of Mexico:
So while narcotics traffickers are transferring billions of dollars, laundered of sins and guilt, migrants are losing billions through outrageously high and hidden commissions that commercial firms are unscrupulously charging to transfer funds. Migrants lose billions unjustly, since modern technology makes financial transfers overseas too easy to justify gouging the public. What about women migrants? Even when they don't migrate, women remaining in rural communities suffer ill treatment. Alone at home they are often sexually harassed or their lands are taken away. Current laws in general do not back women's rights to land. A recent study undertaken by Project Counselling Service says of Guatemalan women who arrive in Chiapas:
Chiapas and Mexico: journey to hell for Central Americans The strategy was destined to fail for several reasons:
At the start of his administration, Vicente Fox implemented Plan South in order to carry out the control the US was seeking over Mexico's southern border. Shortly afterwards, however, the name Plan South officially disappeared, but its programs, operations and militarization of Mexico's southern border were kept intact. This subterfuge might have to do with the sullied image that Plan South created vis-à-vis the Central American governments in particular, at a time when Fox was traveling about the region in an effort to sell the supposed virtues of the Plan Puebla-Panama to Central American leaders. The upshot is that greater control of Mexico's southern border has meant "open season" for hunting down Central American migrants by Mexican authorities. With one hand Mexican authorities detain and rob Central Americans of everything of value, while simultaneously, with the other hand, they receive generous bribes from polleros or coyotes to allow the human traffic to flow on roads, railroads, through airports and along ocean routes. Human trafficking is the second most lucrative illicit activity in Mexico, after drug smuggling. According to father Eiman Vázquez Medina, who runs a migrants' refuge home in Arriaga, Chiapas:
Not even Grupo Beta escapes charges of corruption and abuse, in spite of its mission to "protect and help" migrants. [For additional information and analysis on Grupo Beta, please see http://www.ciepac.org/boletines/chiapas_en.php?id=157] . The "Fray Matías de Córdova" Human Rights Center in Tapachula says it has
Corruption is so prevalent among authorities in Mexico that some undocumented migrants enter the country "through the main gate", e.g., the Mexico City International Airport (MCIA). Fortuna magazine reports that
Salary differentials One way of looking at the lag in salaries in Mexico is to recall that on January 5, 1914, Henry Ford decreed new working conditions in his automobile factories, considered "revolutionary" for the time. Ford shortened the working day from 9 hours to 8, reduced the work week from 6 days to 5, and more than doubled the minimum wage from $2.34 to $5 a day. Ford was criticized by certain elite groups in the US for paying "so much", but he defended the measure, the legend goes, because he wanted workers in his factories to afford to buy the cars they were building. Sadly, 92 years later, most workers in Mexico would relish the conditions that Ford decreed in 1914 if they could find them. The minimum salary in Mexico in 2006 is still lower than US$5 per day. With luck, the minimum wage in Mexico may reach US$5 before the 100th anniversary of Ford's decree. Returning to modern times, salaries in Mexico and the United States have not behaved as some politicians and researchers predicted when in the early 90s they were hawking the supposed virtues of NAFTA to skeptical audiences. They forecasts called for the salary gap to begin to close. Now, almost 13 years into NAFTA, the result has been the opposite, since Mexican salaries have fallen further behind those in the US. In a detailed study, "NAFTA's Promise and Reality", the Carnegie Endowment for International Peace maintains that "real wages for most Mexicans today are lower than when NAFTA took effect [and...] Mexican wages are also diverging from, rather than converging with, U.S. wages".(25) In any event, rightly or wrongly, US researchers focus on derisory wages in Mexico and conclude an initially self-evident truth: Mexicans emigrate because they aspire to earn more. Yet an intuitive truism presents researchers with an unresolved contradiction. A study on Mexican migration undertaken by the University of California related salary differentials and emigration of Mexico over several decades and could not explain, if salary differentials between the two countries are abysmal and continue to widen, why Mexicans are not migrating in even greater numbers. (26) In other words, the study finds that Mexican emigration should be higher than it already is, a concern that should be shared on both sides of the border. Worse, the final stake has yet to be driven into the heart of the Mexican countryside. NAFTA decrees the removal in 2008 of the remaining Mexican duties on sensitive agricultural products (corn, beans, powdered milk). Also slated for elimination are the paltry subsidies to peasants still maintained by the Mexican government via programs such as Procampo. Maybe more of us should be packing our bags in anticipation of 2008 or, better yet, struggling to eliminate policies that generate misery, suffering and migration. Notes 1) Quote from Charles Borden, "Sobre migración", Sara Sefchovich, El Universal, 02/mar/06. |
| Bisbee, Arizona 2006-10-09 Where they migrate | |
| Regarding why Chiapanecos are dispersing in the U.S., it is my experience that migrants know where they are going and it is always to family or friends who know where there are jobs for them. in this way, it is no different from past immigration patterns of other groups, i.e. the Italians, Jews, etc. They go to family and friends and form enclaves. | |
| Cecile Lumer, / Border issues activist | Comment # 47 |
| Español | Deutsch | Italiano | Català | Français |
|---|---|---|---|---|
| La migración vista desde Chiapas |
Do you wish to comment on this bulletin?